Friday of the Third Week of Advent
Intention: That in this season of hospitality and generosity, all of us will make a special place for those whose lives are wounded by need, misfortune or injustice.
Today’s Gospel | Matthew 1:1-17
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king.
David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile.
After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ.
Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations.
A Short Reflection for the Third Thursday of Advent
The poet Emily Dickinson once wrote, “The soul should always stand ajar, ready to welcome the ecstatic experience.” This is an approach to daily living that certainly was true for many of the people that we encounter in the Bible who were waiting for the arrival of God’s promised Messiah. Through reading the scriptures, they knew of God’s plan and their anticipation for its fulfillment was so strong that it was woven into the very fabric of their culture. And so, they lived each day as an act of preparation for the coming of the one who would ease their suffering and fill their emptiness. The word anticipation comes from the Latin word anticipare, meaning “to give care to ahead of time.” This definition suggests that anticipation is more than an abstract state of wishing but is also a concrete expectation. It is about viewing the world in terms not only of what might be but also in terms of that for which the beginning is already in view. With the birth of Jesus, humanity was able to greet the arrival of its fulfillment. During Advent, we are reminded that all of us have been gifted with a redemption that is both coming and here, both in progress and complete, ready to be finished but also ready to be welcomed.
Prayer
Eternal Father, you call us to new life, new hope, new possibilities. In your Son, you challenge the ways that we close ourselves off from you and from each other. In the time of Advent, open our understanding to the value and purpose of all things, so that we do not diminish anyone or anything. May we be instruments of your compassion for persons we would rather ignore, and of your wisdom for experiences we would rather overlook. Make of us a humble and faith-filled people. We ask this of you who lives and reigns with your Son and the Holy Spirit, one God forever and ever. Amen.